I WISH I had written this.
Martin Luther, meet Mary Poppins.
With thanks to Chris for showing this to me after mistakenly wondering if it had been one of my parodies.
Wednesday, September 21, 2011
Saturday, September 3, 2011
Hell Is the Suffering of Being Unable to Love
God, forgive me. And forgive me, brothers and sisters, for I have sinned against you.
In the midst of it, I believe I have glimpsed hell.
I find it necessary to interject that in all of my encounters with dark nights of the soul or perceiving distance from God, I'm not sure I have ever had the sense that any one was a literally hellish experience.
They were pretty invariably disconcerting, painful, sad, confusing, and all-around not ideal. They hurt. When they did not just plain hurt, they left me feeling sort of hollow. ("Is nothingness light or heavy?") And yet there was always something suspiciously good lurking in the background.
Each time, I discovered - whether I came to the conclusion during the experience or only long afterward - that there was something extraordinarily good not only in the God who got me through the dark nights, but even in those seemingly grotesque dark nights themselves. Those "nights" reminded me of my humanity and the Divine's divinity. They helped me to relate genuinely to other hurting humans. They made me realize that my clearest experiences of grace and love were no less real to me just because my mood had changed. Apparently one need not "feel" God constantly in order to honor one's past (and future) encounters. That was news to me.
Yes, in God's mercy, even my most harrowing spiritual droughts ultimately bore fruit.
But there is one moment - at least one that stands out from any other - when I experienced what I can only describe as hell on earth.
I've long thought that the phrase "hell on earth" best described the dangerous, poor living conditions inflicted on the oppressed persons of the world, and perhaps that is still the case. I have been fortunate enough in this life not to believe that I can gauge the hellishness of true social and systemic injustices. That may be an analytical exploration for another time.
But that isn't the sort of hellishness I'm talking about now. I'm referring, rather, to Fyodor Dostoevsky's hell:
"Fathers and teachers, I ponder, 'What is hell?'
I maintain that it is the suffering of being unable to love."
-Father Zosima, The Brothers Karamazov
On a few occasions, I worshipped in a certain church in which I felt generally uncomfortable - theologically (different interpretations, teachings, and priorities than my home-churches'), liturgically (different style, content, and vocabulary), and spatially (different physical and social atmosphere). Considering how ecumenical I am in my approach to many church matters, this extraordinary discomfiture alone made a significant impact on me. It scared me and fascinated me.
During one particular service, the sermon wrenched my heart. To the gathered community, it may not have been remarkable; it may have been legitimately inspiring and galvanizing. To me, it was nearly unrecognizable as a Christian teaching, and I felt spiritually distanced from some of my fellow Christ-followers.
After the message came perhaps my favorite practice: Communion. But there was one problem. I was still so angry.
"But I say to you that if you are angry with a brother or sister, you will be
liable to judgement; and if you insult a brother or sister, you will be liable
to the council; and if you say, 'You fool,' you will be liable to the hell of fire.
So when you are offering your gift at the altar, if you remember that your brother
or sister has something against you, leave your gift there before the altar and go;
first be reconciled to your brother or sister, and then come and offer your gift."
-Matthew 5:22-24 NRSV
My first anger-induced inclination might have been to refuse Communion - something I had never done before - because of those who blessed it that day.
This quickly dissolved into a more realistic, less self-righteous realization: I could not accept Communion in that moment because of the anger within me. As though to deny me the indulgence of letting my non-participation slip by unnoticed, by the time it reached my seat, the plate bearing Christ's Body was empty.
As the usher disappeared in pursuit of a filled plate, I wondered what I should do when he returned. Surely he would remember that the fed had ended with the one before me, and instead of the plate being passed along my row for me to decline quietly, he would extend it directly to me. Would I still refuse?
For a moment, I feared that he would take it personally. I got over that quickly enough and passed the refreshed plate.
But the weeping and gnashing of teeth, deep in my being, refused to cease.
Where can I go from Your Spirit?
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell,* behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.
If I say, "Surely the darkness shall fall on me,"
Even the night shall be light about me;
Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.
-Psalm 139:7-8 NKJV
* Here other translations read: "the depths" or "Sheol." A discussion for another day.
In my rebellion and inadequacy, I may have been tempted to believe that I had - if only inadvertently - escaped God's love. But I had not.
The love of God sought me out in my hell. It was the love of God which far surpassed my own frail attempts to love, and nevertheless met me where I had entrenched myself. For even when I could summon no love in myself for this Otherness, the Holy Spirit - in that unrelenting, no-nonsense sort of love - convicted my heart.
If God had not come with me to my hell, I fear I would not have known how to climb out of it nor remember that there was even an alternative to it. The weeping and gnashing of teeth in my core meant that I craved the love I still knew could be. Only that unconditional love, willing to reveal itself to me in the unlikely place, my undeserving state, could show me what pained me and what I must do.
And I realized then, as I passed the Communion elements along without partaking, that God was calling me to do what I honestly dreaded: love those - yes, even those - whom I find so difficult to love.
Familiar words? Of course they were. I was a Christian, after all... wasn't I? But oh, what that call meant to me in that moment! Never had I been so angry - so hopelessly, helplessly, irreparably angry; so willing to refuse to take part in a community; so determined to disagree, to declare that they said they followed Christ yet surely they were doing it wrong!
Never before had I found myself so incapable of granting grace, and in such desperate need of receiving it.
In the midst of it, I believe I have glimpsed hell.
I find it necessary to interject that in all of my encounters with dark nights of the soul or perceiving distance from God, I'm not sure I have ever had the sense that any one was a literally hellish experience.
They were pretty invariably disconcerting, painful, sad, confusing, and all-around not ideal. They hurt. When they did not just plain hurt, they left me feeling sort of hollow. ("Is nothingness light or heavy?") And yet there was always something suspiciously good lurking in the background.
Each time, I discovered - whether I came to the conclusion during the experience or only long afterward - that there was something extraordinarily good not only in the God who got me through the dark nights, but even in those seemingly grotesque dark nights themselves. Those "nights" reminded me of my humanity and the Divine's divinity. They helped me to relate genuinely to other hurting humans. They made me realize that my clearest experiences of grace and love were no less real to me just because my mood had changed. Apparently one need not "feel" God constantly in order to honor one's past (and future) encounters. That was news to me.
Yes, in God's mercy, even my most harrowing spiritual droughts ultimately bore fruit.
But there is one moment - at least one that stands out from any other - when I experienced what I can only describe as hell on earth.
I've long thought that the phrase "hell on earth" best described the dangerous, poor living conditions inflicted on the oppressed persons of the world, and perhaps that is still the case. I have been fortunate enough in this life not to believe that I can gauge the hellishness of true social and systemic injustices. That may be an analytical exploration for another time.
But that isn't the sort of hellishness I'm talking about now. I'm referring, rather, to Fyodor Dostoevsky's hell:
I maintain that it is the suffering of being unable to love."
-Father Zosima, The Brothers Karamazov
On a few occasions, I worshipped in a certain church in which I felt generally uncomfortable - theologically (different interpretations, teachings, and priorities than my home-churches'), liturgically (different style, content, and vocabulary), and spatially (different physical and social atmosphere). Considering how ecumenical I am in my approach to many church matters, this extraordinary discomfiture alone made a significant impact on me. It scared me and fascinated me.
During one particular service, the sermon wrenched my heart. To the gathered community, it may not have been remarkable; it may have been legitimately inspiring and galvanizing. To me, it was nearly unrecognizable as a Christian teaching, and I felt spiritually distanced from some of my fellow Christ-followers.
After the message came perhaps my favorite practice: Communion. But there was one problem. I was still so angry.
liable to judgement; and if you insult a brother or sister, you will be liable
to the council; and if you say, 'You fool,' you will be liable to the hell of fire.
So when you are offering your gift at the altar, if you remember that your brother
or sister has something against you, leave your gift there before the altar and go;
first be reconciled to your brother or sister, and then come and offer your gift."
-Matthew 5:22-24 NRSV
My first anger-induced inclination might have been to refuse Communion - something I had never done before - because of those who blessed it that day.
This quickly dissolved into a more realistic, less self-righteous realization: I could not accept Communion in that moment because of the anger within me. As though to deny me the indulgence of letting my non-participation slip by unnoticed, by the time it reached my seat, the plate bearing Christ's Body was empty.
As the usher disappeared in pursuit of a filled plate, I wondered what I should do when he returned. Surely he would remember that the fed had ended with the one before me, and instead of the plate being passed along my row for me to decline quietly, he would extend it directly to me. Would I still refuse?
For a moment, I feared that he would take it personally. I got over that quickly enough and passed the refreshed plate.
But the weeping and gnashing of teeth, deep in my being, refused to cease.
Or where can I flee from Your presence?
If I ascend into heaven, You are there;
If I make my bed in hell,* behold, You are there.
If I take the wings of the morning,
And dwell in the uttermost parts of the sea,
Even there Your hand shall lead me,
And Your right hand shall hold me.
If I say, "Surely the darkness shall fall on me,"
Even the night shall be light about me;
Indeed, the darkness shall not hide from You,
But the night shines as the day;
The darkness and the light are both alike to You.
-Psalm 139:7-8 NKJV
* Here other translations read: "the depths" or "Sheol." A discussion for another day.
In my rebellion and inadequacy, I may have been tempted to believe that I had - if only inadvertently - escaped God's love. But I had not.
The love of God sought me out in my hell. It was the love of God which far surpassed my own frail attempts to love, and nevertheless met me where I had entrenched myself. For even when I could summon no love in myself for this Otherness, the Holy Spirit - in that unrelenting, no-nonsense sort of love - convicted my heart.
If God had not come with me to my hell, I fear I would not have known how to climb out of it nor remember that there was even an alternative to it. The weeping and gnashing of teeth in my core meant that I craved the love I still knew could be. Only that unconditional love, willing to reveal itself to me in the unlikely place, my undeserving state, could show me what pained me and what I must do.
And I realized then, as I passed the Communion elements along without partaking, that God was calling me to do what I honestly dreaded: love those - yes, even those - whom I find so difficult to love.
Familiar words? Of course they were. I was a Christian, after all... wasn't I? But oh, what that call meant to me in that moment! Never had I been so angry - so hopelessly, helplessly, irreparably angry; so willing to refuse to take part in a community; so determined to disagree, to declare that they said they followed Christ yet surely they were doing it wrong!
Never before had I found myself so incapable of granting grace, and in such desperate need of receiving it.
Friday, September 2, 2011
Whatever You Do
My dear friend's church is one of those which has endured major damage from Hurricane Irene. I offer up this hymn as a prayer for their community and for all those affected by severe weather, systemic problems, and other difficult circumstances - and as a prayer for all those in the position to serve them.
May you realize the blaze of light in even your darkest situation. May you realize the magnitude of the light you have to share.
Blessings, all.
"Whatever You Do"
(by Carolyn Winfrey Gillette,
inspired by Matthew 25:31-46)
"Whatever you do to the least ones of these,
I tell you in truth that you do unto me!"
Lord Jesus, you taught us! May we learn anew
That when we serve others, we also serve you.
When poor, waiting children pray hunger will end,
When those long-forgotten cry out for a friend,
When thirsty ones whisper, "O Lord, where are you?"
We hear, in their longing, that you’re calling, too.
In prisons and jails, Lord, we find a surprise;
We see you in people whom others despise.
At hospital bedsides we offer a prayer
And find, when we visit the sick, you are there.
When we reach to others in flood-stricken lands
And offer our hearts there, and offer our hands--
We notice, Lord Jesus, the gift of your grace:
We see, in the crowds of the suffering, your face.
"Lord, when did we see you?" Your teaching is clear
That when we serve others, we're serving you here.
And when your church heeds you and helps those in pain,
Then out of the chaos, hope rises again.
Lyrics by Carolyn Winfrey Gillette
Copyright © 2008
Photo of Carolyn from http://www.hymntime.com/
May you realize the blaze of light in even your darkest situation. May you realize the magnitude of the light you have to share.
Blessings, all.
(by Carolyn Winfrey Gillette,
inspired by Matthew 25:31-46)
"Whatever you do to the least ones of these,
I tell you in truth that you do unto me!"
Lord Jesus, you taught us! May we learn anew
That when we serve others, we also serve you.
When poor, waiting children pray hunger will end,
When those long-forgotten cry out for a friend,
When thirsty ones whisper, "O Lord, where are you?"
We hear, in their longing, that you’re calling, too.
In prisons and jails, Lord, we find a surprise;
We see you in people whom others despise.
At hospital bedsides we offer a prayer
And find, when we visit the sick, you are there.
When we reach to others in flood-stricken lands
And offer our hearts there, and offer our hands--
We notice, Lord Jesus, the gift of your grace:
We see, in the crowds of the suffering, your face.
"Lord, when did we see you?" Your teaching is clear
That when we serve others, we're serving you here.
And when your church heeds you and helps those in pain,
Then out of the chaos, hope rises again.
Lyrics by Carolyn Winfrey Gillette
Copyright © 2008
Photo of Carolyn from http://www.hymntime.com/
Subscribe to:
Posts (Atom)
