For context, much of the congregation had recently read the book Faithful Resistance: Gospel Visions for the Church in a Time of Empire (compiled and partly written by Rick Ufford Chase). The Gospel reading of the morning was Matthew 1:18-25. Shortly after the reading, the children acted out a play which elaborated on the text, and the play led directly into the sermon. Find the scripture passage here.
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L: “Do not be daunted by the enormity of the world’s grief.”
A: “Do justly, now. Love mercy, now. Walk humbly, now.”
M: “You are not obligated to complete the work--”
R: “--but neither are you free to abandon it.” *
A: Did you know that Jesus was Jewish? This is something that surprised me when I first learned it. When we read our Bible as Christians, we don’t want to make it sound like God left the Jewish people or thought their faith was not good enough. Joseph and Mary were Jewish, too. That’s why in our play, Joseph makes a point of telling his sister that he still loves God and Torah, which is the Hebrew Law.
M: Later on in Matthew, Jesus even says that he has come to fulfill the Law, not to abolish it. Sometimes it isn’t really obvious, but most of the things that Joseph, Mary, and Jesus do are in light of their faith, not in spite of it. In today’s text, Joseph has a decision to make. What does the Law require of him?
L: “What does the Lord require of you? Do justice. Love kindness and mercy. Walk humbly with your God.” Micah 6:8. His faith would have taught him to honor both justice and mercy.
R: The Bible says Joseph planned to “dismiss Mary quietly.” We don’t know what really made him decide that, but we do know he didn’t want to hurt her or shame her. A public accusation would have done that. So why isn’t it good enough for Joseph not to hurt Mary? Isn’t that both justice and mercy? Why does he decide to stay with her, and what difference does it make?
M: “Do not be daunted by the enormity of the world’s grief.”
R: “Do justly, now. Love mercy, now. Walk humbly, now.”
L: “You are not obligated to complete the work--”
A: “--but neither are you free to abandon it.”
R: The Harper Collins Commentary tells us what it means for Joseph to be a righteous man. Besides valuing justice and mercy, Joseph is also “open to divine revelation that corrects his traditional way of thinking.” In other words, Joseph is open to God telling him something that Joseph wouldn’t recognize as holy without God’s help. This too is righteousness.
A: Joseph dreams that an angel tells him who Jesus will be and what his birth will mean. This is the Messiah the Jews have been waiting for. This is Emmanuel, “God with us.”
M: Faith does not only challenge us to be more just and more merciful. Faith challenges us to stay with God and the vulnerable people God loves.
L: When people are in danger or pushed to the edges of power, even if the threat doesn’t affect us directly, it still changes our lives. It must.
A: “Do not be daunted by the enormity of the world’s grief.”
M: “Do justly, now. Love mercy, now. Walk humbly, now.”
R: “You are not obligated to complete the work--”
L: “--but neither are you free to abandon it.”
R: Faith changes how we witness crisis and pain. The Global Bible Commentary tells us not to ignore the political implications here: “Having hope is a political act of resistance against death-wielding powers.” These powers might be government, economics, social norms, or religious convictions.
L: In our play, Joanna shows us what’s at stake for Mary. Mary agrees to help bring Jesus into the world, but even if she tells people the whole story, they might not believe her. Because of social and religious customs, acting on her hope could put her in danger.
M: Brian Merritt writes in Faithful Resistance that salvation is not something a person can own. Instead, “we understand salvation to be resistance that pushes … toward equality and compassion for all living creatures.”
A: Along with Joseph, we might also learn that there is more to loving people than sparing them from harm. Sometimes faithful resistance means being a friend or companion to someone other people wouldn’t blame you for ignoring.
L: Merritt writes, “This is why direct action and mutual aid are so central to our own spiritual growth. These actions put us at risk in ways similar to the constant condition of those who are oppressed. It may be our only opportunity to find Christ in this world.”
A: Remember, Joseph is not the Savior here. Jesus is.
R: And God’s salvation work will happen whether Joseph decides to participate or not.
M: But through the dream, God tells Joseph exactly what it is he has the chance to do. And just like with Mary, God already knows what Joseph’s answer is going to be.
R: “Do not be daunted by the enormity of the world’s grief.”
L: “Do justly, now. Love mercy, now. Walk humbly, now.”
A: “You are not obligated to complete the work--”
M: “--but neither are you free to abandon it.”
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*Citation: This quote, used here as a refrain, is commonly attributed to the Talmud and appears to paraphrase/be influenced by a few voices, such as Rabbi Rami Shapiro.
