Showing posts with label Racism. Show all posts
Showing posts with label Racism. Show all posts

Monday, January 18, 2016

A Riot Is the Language of the Unheard (Poetry in Honor of MLK)

Listen. What do you hear? 
What are the unheard saying
in their actions, in their words?
If they say, 
'We are hurting but no one hears us,'
shall we ignore the hurt?
Shall we then say only, 'Look 
at all the pain you've caused,' and turn away 
because it's easier to acknowledge 
the glass, the stone, than it is to know 
that the peace they've just broken 
was broken to begin with? 
That we didn't hear it break 
the first time?

---

In remembrance of the wise, nuanced stance which MLK took regarding his condemnation of riots - and his equal condemnation of the unjust conditions in society which go ignored until, it seems, nothing short of a riot will allow the rest of that society to take notice.

Recommended reading for today: "Christians, MLK Day, and Historical Amnesia"

Friday, February 27, 2015

Black and Blue

Source
How strange we are when judging color 
so angry
about black or white.
Doesn't matter
if it is a dress or human flesh.

See the dress,
one snapshot.
Decide.
No, you already have.

Is it a trick of the light or years of learning how to see the world?

Over the senseless noise
with sense of human things
point to the truth,
teach you how you see
(remind you if you knew and just forgot the facts
in the fleeting moment you were asked
to make a color judgment).

To see black and blue, your eyes must filter light 
that is too strong.
Sometimes our color bias is so strong we can't filter the light,
can't see anything but white
and the gold that goes with it.

See the child,
one split-second.
Decide.
No, you already have.

See again with new eyes, new sense of how you see.

Do you filter darkness
through a preference for light?

You insist on innocence. It isn't
that you think darkness doesn't exist,
but like a person pushed aside in haste
you just
didn't see it there.
Or you did see darkness
and even though it was unarmed
somehow it scared you.

You insist until you convince others
to see things your way
not to see the black and blue.

Did you know we can see the world differently?

And if it's possible to teach ourselves to see
the same dress in a new color scheme
then it's possible to teach ourselves to see
the schemes of color bias.
Filter the too-white world through eyes that know better
and see the bruises on colored bodies.
See the black and blue.




Written by Kimberley Fais on 2/26/15, the 3rd anniversary of Trayvon Martin's death

Friday, February 6, 2015

Reclaiming the Goodness of Darkness

Each year, First Presbyterian Church of New Haven prints a Lenten Reflection booklet with contributions from the community, one 200-word reflection for each of the forty days of Lent. I agreed to write one and was assigned John 8:12-20.


Source
12Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.” 13Then the Pharisees said to him, “You are testifying on your own behalf; your testimony is not valid.” 14Jesus answered, “Even if I testify on my own behalf, my testimony is valid because I know where I have come from and where I am going, but you do not know where I come from or where I am going. 15You judge by human standards; I judge no one. 16Yet even if I do judge, my judgment is valid; for it is not I alone who judge, but I and the Father who sent me. 17In your law it is written that the testimony of two witnesses is valid. 18I testify on my own behalf, and the Father who sent me testifies on my behalf.” 19Then they said to him, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” 20He spoke these words while he was teaching in the treasury of the temple, but no one arrested him, because his hour had not yet come. (John 8:12–20)



With our sights set on Jesus, the Light of the World, have we fallen into a system of light supremacy? Is a language of light as salvific and life-giving as the intentions of Christ?

Bodies and souls cry out to us: It's time to reclaim the goodness of darkness.

To reclaim the good darkness of the body is to affirm that Black lives matter, not only denouncing acts of violence but confronting even prejudices which are so pervasive that they are silent and unconscious. Jesus embodies his rightful authority because divine justice overrules legal privilege. Black bodies are their own living testimonies and God is their witness.

And reclaiming the good darkness of the spirit beckons us to live into a spiritual life of seasons, affirming the dark night of the soul as a time of renewal and transformation in its own right. As you meditate on God's splendor, do you find the eyes of your soul squinting in the light? Find a dark place to rest. Don't be afraid. Splendor may appear inviting, but you are no less safe in the depths of mystery. The God of day is also God of night, and that is good.

Thursday, January 22, 2015

Children's Ministry Moment for MLK


Source


As the kids lined up at the Communion table, I introduced our Children's Ministry Moment to the congregation:

"I believe how we tell history, especially to children, is important. This weekend, as we celebrate our nation's hero, Rev. Dr. Martin Luther King Jr., it may be tempting to condense the breadth of his life and work to the famous words, "I have a dream." But when we reduce this great man to a dreamer, we neglect to remember all he did and said for the here and now.  We forget what he challenged not just the nation but the Church to be and do.  Today we'll share part of his Letter from Birmingham Jail -- words that are difficult to hear, but that I hope we will hear with an open mind and a ready spirit."

Then the children presented this speech I adapted from The Year They Walked by Beatrice Siegel and Letter from Birmingham Jail by Rev. Dr. Martin Luther King, Jr. I've shortened just a few sentences from MLK's excerpts; mainly the punctuation has been simplified for the children's ease of reading (fewer quotation marks and no ellipses). In our preparations the previous week, we talked about any vocabulary that was unfamiliar to them and they tackled it all with grace and persistence.

R: As a young minister, Reverend King was patient and cared for the needs of his church. His deep passion for social issues had not yet been tapped, but he knew some things for certain.
A: He wanted freedom and justice for all African-Americans.
M: He also knew that violence was not an answer to their problems.  Violence was not the way of God.
L: But Reverend King’s nonviolence was not passive.  He was patient, but also persistent.  He did not believe in waiting for justice and equality to come in their own time.
I: Some ministers and rabbis said they believed in justice and equality, too, but that Reverend King was going about it the wrong way.  They wanted to wait until a more “convenient” time.  Reverend King wrote a letter to them from jail.
M: You spoke of our activity in Birmingham as extreme. At first I was rather disappointed that fellow clergy would see my nonviolent efforts as those of an extremist.  But as I continued to think about the matter, I gradually gained a bit of satisfaction from being considered an extremist.
L: Was not Jesus an extremist in love? “Love your enemies.  Bless them that curse you.  Pray for them that despitefully use you.”
A: Was not Amos an extremist for justice? “Let justice roll down like waters and righteousness like a mighty stream.”
I: So the question is not whether we will be extremist, but what kind of extremists we will be.  Will we be extremists for hate, or will we be extremists for love?  Will we be extremists for the preservation of injustice, or will we be extremists for the cause of justice?
R: There was a time when the church was very powerful.  Early Christians suffered and sacrificed for what they believed.  The power structure convicted them for being “disturbers of the peace.”  But they went on with the conviction that they had to obey God.  They were small in number but big in commitment.
L: Things are different now.  The contemporary church is so often a weak, ineffectual voice with an uncertain sound.  It is so often the arch supporter of the status quo.
M: Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s often vocal sanction of things as they are.
I: If the church of today does not recapture the sacrificial spirit of the early church, it will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for [this] century.  I meet young people every day whose disappointment with the church has risen to outright disgust.
A: I hope the church as a whole will meet the challenge of this decisive hour.

Monday, January 31, 2011

Was Blind But Now I See

Several preteen girls gathered in the family room of their shared cabin when a petty argument broke out between two. They were tired, frustrated, and still learning the art of peace-making.

Counselors settled the spat itself to the kids' satisfaction, but within minutes one girl wandered to bed in a huff. Before long, she was in silent tears under the safety of her covers, but her only explanations seemed to be issues originating outside camp. As her cabin-mates cheered her up, we found that her opponent had curled up in a quietly weeping heap on her own bed across the cabin. Counselors and campers alike moved to divide and conquer.

I sat with the second girl, who whimpered, "I miss my mom," and perhaps like Counselor Robot I sprang into action: "You'll see her in just a few days, and then you can tell her about all the cool stuff you've done." But Counselor Robot was not prepared for her reply: "She died when I was two."

Suddenly I realized that there was more to this puzzle than the image that I had superimposed on the box. I had sometimes envisioned there trenches of allies and enemies - cooperating and battling teens; campers who had unique and likeable personalities but were often in need of rules, guidance and constant reminders not to exclude someone or touch other people's stuff.

Somehow, their lives beyond camp - at least to such a "human" extent as familial death - had not crossed my mind or expectations. It was easy to arrive at a "camp for the blind and visually-impaired" and assume that vision loss, with its unfathomable physical and social complications, was the toughest meat on their plates.

As the cabin once again came together to comfort one of its own, the girl disclosed that she had never known her father, explaining that he'd misunderstood her albinism and had believed, despite his daughter's full black heritage, that she, with her fair skin and bright eyes, was perhaps not his child. My heart shattered as each trivial nuisance in my life disintegrated to nothingness.

There was little to be said or done to ease any of this, let alone to allow her curious peers to fully understand her sorrows, but finally an idea arose. Days later, she and a cabin-mate wrote letters to their deceased loved ones to toss into the closing campfire. Though I cannot tell to what extent this makeshift solution affected them, I hope that they have derived some healing and strength from their courageous step and in the future can find it a moment of growth in their youth. If nothing else, I wish for them to remember the efforts of their friends to comfort and reassure them that night; the night that several preteens put aside their egos and took up a torch of sincere empathy that I've so rarely witnessed in the age group.

This experience, most specifically, has caused me to realize that blindness is no more an impairment than a death ends the lives of beloved survivors. Each one is an obstacle; it may come in the form of a tragedy, but it has the potential to fortify. Blindness needn't be the death of sight, but a chance to overcome the loss or absence of vision. Where there is life, death cannot end all. Hope, at the very least, remains.

It is the hope that I see in a child who closed a letter to her deceased mother with the words: "See you later."




The gorgeous image used above was found here.
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