Children remaining in the sanctuary. I have long respected, even preferred, that way of involving children in worship.
Once upon the 1980s, I was one of those church babies passed around between churchgoers. I'm told infant-me spent many a hymn entertained by shiny keys.
As I grew in everything but attention span, I brought crayons and dolls and figurines and God knows what else to play with in the pews. I knelt there on the floor and poked my head up to sing and, only with time and curiosity did I learn, prayer by prayer, sermon by sermon, what else people "do" at church.
For children's sermons, all the kids were called up to the front where we learned that the answer was almost always
"Jesus" except when it definitely wasn't. As I recall, we didn't leave the sanctuary. We returned to our families in the pews, to dolls and figurines, to crayons and markers that were not modern-magical and could have made marks on non-paper surfaces like nineteenth century wood.
How did you learn church? That's how I learned church.
I marveled at the operatic voice of the woman who sat in the pew in front of us. I grew to have a favorite hymn to request when requests were requested (even though the deciding powers ruled that
Go Tell It on the Mountain was not a hymn meant for summer, which is true but dumb).
I learned to say prayers I didn't write and to say prayers no one else would ever know but God. I came to enjoy the fellowship of the people around me without the company of miniature figurines and homemade paper dolls.
Having said all that, this is not the style I've adopted in leadership. I've found something that works for me and the community I've been serving as a lay staff member as of August.
My approach is what
First Pres has done before my time here, adapted slightly to suit my current understanding of children's ministry. We have what we (they) call Children in Worship -- yep, a designated gathering of a child horde. So here's how it goes.
No children's sermon in the sanctuary. Just a mid-service invitation (read: exuberant parade) for kids to come together in the next room, where we can still hear the murmur of laughter and music but also each other's quietest voices, a place where we have direct access to the outdoors if we want fresh air and sunlight as well as a wide-open warmth inside if that's all we need.
One of the co-pastors (a husband and wife team who alternate their preaching and other responsibilities) joins us to get to know the kids better and share the gospel. Sometimes we hear the same illustrations that the adults are hearing at that very moment, just in a different way, like that one Sunday that multigenerational families went home and discovered they'd all heard a biblical application of
Finding Nemo.
Here in our own little un-pewed space, the adult worshippers are not spectating, so the kids have just as much time as the adults' sermon experience to ask as many questions as their hearts desire (without a roomful of grownups' unabashed giggling, because hey, some kids do fully intend to be funny, but some of them just want to
know, you know?). They voice their own prayers, sharing joys and concerns that range from announcements to profound expressions of sorrow and excitement. We listen to as many as we can.
We pray with our mouths and our bodies. We invite bowed heads and clasped hands and raised heads and hands open to receiving and meditative poses and peeking eyes and closed eyes and lying on our backs with our eyes focused on origami birds. We say the Lord's Prayer by rote, letting the rhythm of the words soak into our bones, but even this same prayer looks different in each body's language.
And we stretch our bodies often to remind us that it's good and right to move around, that there is a time to "be still and know" and there's a time for dancing and wiggling, and they're both sacred.
On Communion Sundays, the kids teach each other about Communion (!) -- what it means, what it looks like, and how we'll celebrate it when we return to the sanctuary.
Then we help the kids to develop something to share with the congregation during a later worship service, encouraging them to be inter-generational teachers. The children experience the sanctuary as a place where they not only sing and listen but also lead on a regular basis.
I have, at this stage in my ministry, no use for in-sanctuary children's sermons where the adult speaks to the children and the rest of the adults spectate or participate peripherally. If adult parishioners "get more out of" the in-sanctuary children's sermons (as some universal parishioners say, fairly enough), maybe the adult sermons aren't doing quite what they're supposed to do.
If the messages
aren't just for the children, why are the children so often the only ones called up front and quizzed (yes, okay, even in a friendly sort of way)? Why not let everyone stay where they are and let the leader say something so interesting and clear that it makes little heads pop up from the pews or wander forward on their own to get a better look? And if the messages
are just for the children, why isn't there nearly enough time to let them ask questions and share more insights and responses than those that are prompted directly?
I've known some excellent pastors who speak beautifully with the children, who manage their limited resource of time with both wisdom and grace. But I've also seen a lot of shy kids who'd rather fall through a hole in the floor than be put on the spot in front of strangers and friends, a lot of good questions shut down too soon, a lot of potentially serious answers drawing ripples of laughter from mentors and role models, a lot of lost opportunities for meaningful conversations that were right there within reach.
No, I like this sacred space, away from grown spectators. I like this sacred time when a worship agenda doesn't get priority over curiosity and necessary time for processing and application. I like worshipping God in the spontaneous, childlike movements of the Holy Spirit.
And, when they feel good and ready, after they've had some time to ponder and practice, I like to hear the children speaking in the sanctuary, teaching their elders like the little boy Jesus in the temple.
If they are truly respected as people, not trained like circus animals or even just constantly called on for answers like grade school students, I think many children will grow -- in knowledge, in confidence, and in faith -- more from teaching others and being heard and known than they ever will from being talked at.
Even if we're good at it.
