Monday, February 7, 2011

One Man's Trash

As I've mentioned, I've worked as a porter in New York City. Although it wasn't inherent to the job itself, I had frequent direct and indirect contact with the homeless in the area.



One day, the task of "cleaning up around the garden" included throwing out some personal effects - clothing, a couple of books, a binder. We were to treat everything as though it had been discarded, even if it may have still meant something to someone. The age-old issue of "trash" versus "treasure" comes to mind.

A couple of days later, I was removing cigarette butts from a planter when a businessman struck up a conversation with me.



Finally, he said, waving his own cigarette as he indicated the planter, "You're screwing over the homeless, you know. If you throw those out, they can't relight them and smoke them. Don't you feel guilty?"

I was somewhere between heartbroken and livid. I told him how I felt about having thrown out the personal items.

He said, "Why don't we just throw the homeless out, too?"

Since then I saw too many more faces and sleeping bodies and desperate placards and paper cups. Whenever I swept the sidewalks I had the urge to sit down beside the people leaning against the walls. It was only in my final weeks with the cleaning company that I brought food and water to a woman I'd had to pass with my dustpan and broom about every ten minutes during my shift that afternoon. I wish it hadn't taken me so long.

One of my earliest childhood memories is walking hand-in-hand with my mother in New York City and seeing someone asleep in a cardboard box on a door step. Only his blue denim jeans and brown boots were visible.



Like any loud, naive child, I asked, "Is that a person?"

The memory used to make me uncomfortable, because I wondered if I had embarrassed my family or if I'd disrespected the sleeping person. But sometimes I'd like to go back to my mindset of that day - the sheer shock of the sight, rather than this decreasingly naive adult response of sadness without surprise.




During my image search, I came across a post at Free Range Talk called "The Criminalization of Homelessness." There is a well written narrative of the destruction of a tent camp and some information about the unlawful camping law, which is punishable by a $1000 fine and up to 90 days in jail. Please do check it out when you have a moment.

If you're interested in more solid research material, here are resources specifically on homelessness, recommended by a fantastic professor at Sarah Lawrence College:

First, R. J., Roth, D., & Arewa, B. D. (1988). Homelessness: Understanding the dimensions of the problem for minorities. Social Work, 33(2), 120-124.

Hagen, J. L. (1987). The heterogeneity of homelessness. Social Casework, 68(8), 451-457.

Hall, J. A. (1990). Homelessness in the united states., 159-174.

Helping mentally ill people break the cycle of jail and homelessness.(2001). Psychiatric Services, 52(10), 1380-1382.

Khanna, M., Singh, N., Nemil, M., & Best, A. (1992). Homeless women and their families: Characteristics, life circumstances, and needs. Journal of Child and Family Studies, 1(2), 155-165.

Kim, M. M., & Ford, J. D. (2006). Trauma and post-traumatic stress among homeless men: A review of current research. Journal of Aggression, Maltreatment & Trauma, 13(2), 1-22.

Liu, W. M., Stinson, R., Hernandez, J., Shepard, S., & Haag, S. (2009). A qualitative examination of masculinity, homelessness, and social class among men in a transitional shelter. Psychology of Men & Masculinity, 10(2), 131-148.

Mowbray, C. T. (1985). Homelessness in america: Myths and realities. American Journal of Orthopsychiatry, 55(1), 4-8.

Newman, S. J. (2001). Housing attributes and serious mental illness: Implications for research and practice. Psychiatric Services, 52(10), 1309-1317.

Pickett-Schenk, S. A., Cook, J. A., Grey, D., Banghart, M., Rosenheck, R. A., & Randolph, F. (2002). Employment histories of homeless persons with mental illness. Community Mental Health Journal, 38(3), 199-211.

Thursday, February 3, 2011

Extreme Makeover: Campus Edition

The Extreme Makeover team scored big this season, completing their assignment in an all-time record of one month.

BEFORE: DECEMBER 2010



AFTER: FEBRUARY 2011




Unfortunately, despite its astounding record and choice of aesthetically-pleasing sparkly accents, the team lost points because the new design made it virtually impossible for everyone to navigate the campus without slipping on the path or being impaled by falling icicles.

Shame.

Wednesday, February 2, 2011

If Dr. House Solved Theological Mysteries

And now for something completely different:

A script!

Sort of.

Meet Dr. House's new team: St. Augustine of Hippo, Pelagius, and Julian of Norwich.

Yes. Yes, I went there. And you're coming with me.

This will serve best as a review for those who took Church History I (up to late 15th century). Everybody else, it might just - dare I say - tempt you to read these authors' works...

...or convince you to avoid them like the plague. (But that's a House/Church History crossover for another day.)




[Deep Announcer Voice] You're watching House, M.D., episode: "Damned If You Do" "Deception" "House vs. God" "Human Error" "Saviors"

...Yeesh. All the good ones are taken, aren't they? Fine then.

[Resume Deep Announcer Voice] Episode: "Sin."

Fade in.

House: "Okay, Hippo, what have you got?"

Augustine: "Patient's a chronic liar."

House: "Everybody lies. Tell me something I don't know about him."

Pelagius: "Mates with anything that moves." (Pointed glare at Augustine.) "Steals food even when he is not hungry." (Second pointed glare.) "Prays for forgiveness of sinful behavior but never actually changes said behavior. I could go on."

House: "Please don't. Theories of origin?"

Augustine: "Inherited from the first human."

Pelagius: "Socialization. Culture. Habit."

Augustine: "Exacerbated by habit. Originated in the first human."

House (already bored of them): "Julian, you're awfully quiet today. You forget how to interact with other human life during your long career as an anchorwoman?"

Julian: "Anchoress, Dr. House."

House: "Same thing. So you have something to contribute, or do you want to think on it for another 25 years first?"

Julian: "I think the patient was just doing his best. He couldn't help but stumble, but he only stumbled because he wanted so greatly to please his Lord."

House: "God help us. Pelagius? You have a diagnosis rolling around in that perfect little head of yours?"

Pelagius: "Maybe it's lup-"

(House glares.)

Pelagius: "Uh, loop-de-loops. Terrible things. Everyone should walk the straight and narrow, I always say. We're all perfectly capable of avoiding spiritual detours."

Augustine (adding insistently): "God willing."

House: "Fine. We've established that it's sin. We don't know how it got there, but we know we want to get rid of it. Julian, they're a lost cause. I'm looking at you for a prognosis."

Julian: "All shall be well."

House: "That's not funny, Julian. You said that about the last three patients. We're trying to save a life here."

Augustine: "Salvation isn't in our hands, House. It is by God's mercy that--"

House (losing patience...no pun intended): "Okay, Hippo, I get it. Could you just tell the anchoress here that she can't give the same prognosis for every patient without even considering the nature of their illness? A guy could be wheeled in here on a gurney after being hit by a bus and she'd still say the same damned thing."

Julian (bristling at the use of 'damned'): "Just because you don't understand it doesn't mean it can't happen."

House: "Wilson, is that you? You've done something to your hair. And voice. And..." (looks down her body and prickles)

Julian: "What I meant was what is impossible for you is not impossible for--"

House (sighs dramatically): "Pelagius, go break into Sinbad's house and look for some dirt on the man."

Pelagius: "I can't."

House: "Can't what?"

Pelagius: "Break into his house."

House: "Oh, for Christ's sake."

(Team members exchange glances.)

House: "That's it. You span 1000 years of church history among you and you still can't even fathom the basis of sin. How the hell do you expect to be able to figure out how it's treated?"

(Team members exchange glances. Then: uproar, chaos, heated arguments. House takes his cane and Vicodin and heads for the door.)

House: "We're missing something."

End scene.
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